Considered by many of his contemporaries in 1792–3 as the saviour of the British state, at his subsequent trial in 1796, Reeves was charged by the house of commons with seditious libel. The case offers an opportunity to scrutinize the current revisionist position which claims that loyalist values and ideologies, such as those promulgated by Reeves and his Association, were widely accepted and functioned as a natural bulwark against revolutionary principles and the destabilizing of the British state. But the publication of Reeves's ultra-tory tract Thoughts on the English government in 1795 not only provided the Foxite minority with a focus for its parliamentary attack on the 1795 Treason and Sedition bills, but, because of the overwhelming condemnation of the tract, forced Pitt publicly to repudiate Reeves and the entire ultra-tory position. Indeed, it is argued here that Reeves's church and king loyalist crusade of 1792–3 had been tolerated by Pitt's ministry merely as a convenient means of political intimidation and found little resonance in the political culture of the house of commons.